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‘Las Marthas’ Documents the Weirdest Fiesta Ever

Photo: Courtesy Photo, License: N/A

Courtesy Photo


“Laredo is mostly Mexican-American, and here we are celebrating George Washington’s birthday. It’s kind of crazy. Why do we do this?” —Laura Garza Hovel

At the end of the Mexican-American War in 1848, Texas and several other full or partial territories became part of the U.S.A. When Mexico’s Nuevo Laredo was founded on May 15 of that year by 17 Mexican families who had been living in Laredo, they disinterred their dead, crossed the border and buried them in Mexican territory. Fast-forward 166 years later, and Laredoans from both sides of the border celebrate George Washington’s birthday with a lavish, surreal and frivolous Colonial ballroom dance in which families “present” girls to America’s first president.

“It’s the same families,” said Josefina Saldaña, Director of Latino Studies at New York University, in Cristina Ibarra’s Las Marthas, a fascinating ITVS/PBS documentary screening Thursday at Santikos Embassy as part of KLRN’s free Community Cinema Series. Saldaña asked, “Why would a Mexican community celebrate an Anglo oppressor?”

That and many other questions are skillfully raised by Ibarra. Instead of taking sides, she was smart enough to simply let the camera show the three main aspects of this story: the dominating conservativism of the mostly well-to-do organizers (dress designer Linda Leyendecker Gutiérrez proudly remembers the time when the Society of Martha Washington committee““was invited to the White House by our lovely president George W. Bush, who we all love in Texas”), skeptical academics who question the spirit behind the celebration (most notably Saldaña and former University of Texas—San Antonio professor Norma Cantú) and the one thing everyone agrees on—the fact that, whatever reservations one may have, the celebration has turned into a unique Mexican and American hybrid.

“It always seemed like high border surrealism to me, carnivalesque, performing Yankee hegemony in such an over-the-top manner it becomes popular satire,” author and professor John Phillip Santos told the Current.

The first George Washington Celebration took place in Laredo in 1898 as a sort of minstrel show by Anglo migrants who staged battles in which the Indians beat the Mexicans. In time, the celebration became Mexicanized, partly due to the fact that Mexicans had to find a way to establish their “whiteness” in the midst of a wave of killings, lynchings and land theft.

“But [the Anglos looked] at these Mexicans dressed like George and Martha Washington and [they went], ‘Oh, they’re OK,’” said Saldaña.

“I can understand how some folks might be horrified [by Las Marthas],” former UTSA professor Norma Cantú told the Current. Now with the University of Missouri—Kansas City, she’s one of the talking heads featured in Las Marthas. “Perhaps studying fiestas has given me a different lens and I can understand a community’s needs for celebrations. San Antonio has Fiesta—to honor the defeat of the Mexicans! And who celebrates? Mexicans! And on and on.”

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